by Joe Loizzo
In recent months and years, the young transplant of Tibetan Buddhism in the West has suffered several shocks that have shaken sapling communities in the U.S., and troubled the larger community of Buddhist orders around the world. Given the public controversy and deeply personal introspection stirred by these shocks, including the recent statement by Dzongsar Khyentse Rinpoche, I believe the time is right for us as a community to seriously reflect on what they can teach us about the global future of Tibet’s unique culture and its little understood Vajrayana form of Buddhism, also known as Buddhist Tantra.
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by Miles Neale
At the conclusion of teaching the second iteration of Nalanda Institute’s four-year Sustainable Happiness Program, I lead a group weekend retreat and graduation ceremony at Ananda Ashram. All of the graduates expressed a hunger for more learning and adventure. In short-order, we collectively conceived of a group pilgrimage to the sacred sites of Buddhist India. In October 2016, I led sixteen students to India, along a route that is sometimes referred to as “In The Footsteps of the Buddha” as it traces the power spots associated with the major milestones of the Buddha’s own life. I called our odyssey the “Hero’s Pilgrimage,” based on the Altruistic Hero or Bodhisattva idea, the Buddhist archetype of the individual who strives to awaken others, and Joseph Campbell’s monomyth, the “Hero’s Journey,” specifically its narrative arc of leaving home, slaying demons, finding treasure, and return home with the elixir for others.
by Joe Loizzo
Early this year, the Tibetan community in exile and the international Buddhist community lost one of its leading lights—Kyabje Ngawang Gelek Demo Rimpoche—known to his many students around the world as Gelek Rimpoche, or simply Rimpoche, our precious gem. Besides His Holiness the Dalai Lama and Gelek’s peer, Trungpa Rimpoche, our jewel had few equals in his ability to be a living bridge between the spiritual-intellectual elite of Tibet’s Himalayan ivory towers and the increasingly global technology and pop culture of the modern West. While his preeminence among the vanishing breed of master scholars trained in the mountain kingdom alone would have merited a storied place in history, it was his unexpected role as a leading monk-exile turned lay Buddhist teacher that earned him global renown.