by Fiona Brandon
Lama Rod Owens led the 2021 Spring retreat for the San Francisco Contemplative Psychotherapy Program (CPP). The cohort had the honor of learning from Lama Rod over the course of a weekend. The San Francisco CPP opened up the retreat to the public for Lama Rod’s book talk, Love and Rage: The Path of Liberation Through Anger.
We are delighted to share this book talk with you! Join in to hear Lama Rod explore how to practice the healing arts of Buddhist psychology during this time of social, racial, and political upheaval. You will get a taste of sitting with Lama Rod and hear the answers to questions including his experience of relating to anger, confronting discrimination in Buddhist communities, and accessing joy and happiness.
Presented by Nalanda Institute with an excerpt by Lama Rod Owens
Lama Rod Owens, dharma teacher, meditation and mindfulness instructor (and recent visiting faculty in our Contemplative Psychotherapy Program!) explores with grace and candor the power and uses of anger. In his just-released book, Love and Rage: The Path of Liberation Through Anger he shares his personal journey with rage—how, at a young age, he internalized the belief that his anger was dangerous.
In a recent press release, Lama Rod has shared an adapted excerpt entitled “Blackness and Anger” from his book which we would like to share with you. Read on….
By Joe Loizzo
Editor’s Note: In this post Nalanda Institute’s Founder and Director, Dr. Joe Loizzo reviews two books written and edited by Dr. Emma Seppälä, this year’s Guest of Honor at our 10th Annual Benefit (June 12, 2019). As you’ll see, her writing, research, and position as Science Director of the Stanford Center for Compassion and Altruism Research aligns perfectly with Nalanda Institute’s mission. Read on to find out more about compassion in action.
Review: The Happiness Track: How to Apply the Science of Happiness to Accelerate Your Success (HarperOne, 2016), by Emma Seppälä, Ph.D.
For most of the modern age, our scientific view of human nature and our understanding of the social emotion of compassion have been drifting further and further apart. This is no accident. It reflects the widening gulf between modern science and religious ethics that has caused such a troubling divide in human culture and consciousness in our age. Specifically it reflects an intentional distortion of Darwin’s view of human “fitness” to mean that the traditional ethical values of love and compassion conflict with our natural strengths, and that such emotions are in fact sentimental weaknesses. Quietly over the last five decades, biology has begun to heal the modern divide and expose this distortion, helping us rediscover the wisdom in Darwin’s observation that “communities with the greatest number of sympathetic members would flourish best.”
by Joe Loizzo
I am delighted to be able to share with you two excerpts from the exciting new book penned by our dear friend Dr. Pilar Jennings. Many of you know Pilar already from her incredibly clear and kind teaching as a core faculty member in our Sustainable Happiness Program and our Contemplative Psychotherapy Program, or from our last Annual Benefit.
In To Heal a Wounded Heart, Pilar has outdone herself, bringing her incomparably wise and nurturing voice ever deeper into the intimate realm where Buddhism and psychotherapy meet to turn trauma into wholeness. We know this taste of Pilar’s heartfelt reflections on her encounters with clients and with her guru will whet your appetite for the whole feast.
To Heal a Wounded Heart: The Transformative Power of Buddhism and Psychotherapy in Action is available on Amazon*.
Two excerpts from the introduction to To Heal a Wounded Heart by Pilar Jennings
Ten years ago I made a decision I could not have anticipated in my years of training to become a psychoanalyst. I brought my Buddhist teacher and best friend into treatment with my first patient. The idea was to offer Martine, a six-year-old girl I quickly fell in love with, a sense that even the worst losses can be survived. Lama Pema knew something about grizzly loss and extreme vulnerability. As a child living in Tibet, on the eve of the Chinese invasion, he lost his country, his parents, and even a sense of self still fragile and easily dismantled. Martine’s losses were more chronic—an addicted mother who flitted in and out of her life, who tantalized her with loving but unreliable attention, and an elderly grandmother who held on tight, determined to keep her from the outside world where danger lurked.
by Roshi Joan Halifax
For much of my life I have worked with caregivers in the most challenging of clinical settings—end-of-life care—as well as with activists on the front lines of pressing struggles in social justice and social action. In the course of this work, I have witnessed firsthand the insidious impact of empathic distress in caregivers and activists.